A few Thoughts on The Apocalypse, The Rapture and The End of Days

Last Saturday, Harold Camping predicted that the world would experience the rapture and a set of events would begin that would culminate in the end of the world as we know it.  His false predictions have been the fodder of late-night comedians and everyone is laughing.  But the topic of “last things” is a serious biblical matter and one that many of us never take anytime to consider.  What does the bible say about the end of days? What should our attitude be towards the return of Christ? And finally, should our eschatological outlook inform our everyday living?

The bible is clear, one day Christ will return in triumph to gather his bride.  In Paul’s letter to the Thessalonians, he writes:

“For the Lord himself will descend(AL) from heaven(AM) with a cry of command, with the voice of(AN) an archangel, and(AO) with the sound of the trumpet of God. And(AP) the dead in Christ will rise first. 17Then we who are alive, who are left, will be(AQ) caught up together with them(AR) in the clouds to meet the Lord in the air, and so(AS) we will always be with the Lord.”

This is a future, real event in which the reality of Christ breaks into the reality of our fallen world.  Paul tells us that we who are alive will be caught up into the air in a twinkling of an eye.  This is the second coming of Christ.  The first time he came, he was weak, humble and meek.  This time, he will come as the ruling king, triumphant and glorious—every knee will bow and every tongue confess that Jesus is Lord.

Jesus was clear, “’concerning that day and hour no one knows, not even the angels of heaven,(B) nor the Son,but the Father only” (Matthew 24:36).  Yet, the reality of Christ’s return should fill our imagination each and every day.  Paul writes, “Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day, and not only to me but also to all who have loved his appearing” (2 Timothy 4:8).  For Paul, he desired earnestly to see Christ return triumphantly and believed that there was reward for such desire.  We should have the same desire and same belief.  More than anything else, we ought to desire to see our Lord return in glory and know that we will be rewarded for such faith.

The return of Christ should also give us encouragement in troubling times.  Paul writes, “Therefore encourage one another with these words [concerning Christ's return]” (I Thessalonians 4:18).  We should be encouraged with the reality that Christ is coming back and soon.  The world is troubled, we are broken, and it seems that the rulers and principalities of this world care nothing for the things of God.  In a world where we can easily be discouraged, we find our hope in Jesus and his return.   In setting our minds on this upcoming event, we will find joy and peace that will anchor us in any storm.

The reality of Christ’s return should inform our everyday living.  Jesus shares a parable in Matthew that exhorts us to live our lives in view of his return:

1“‘Then the kingdom of heaven will be like(A) ten virgins who took their lamps[a] and went to meet(B) the bridegroom.[b] 2Five of them were foolish, and five were(C) wise. 3For when the foolish took their lamps, they took no oil with them, 4but the wise took flasks of oil with their lamps. 5As the bridegroom was delayed, they all became drowsy and slept. 6But(E) at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’ 7Then all those virgins rose and(F) trimmed their lamps. 8And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ 9But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.’ 10And while they were going to buy, the bridegroom came, and(G) those who were ready went in with him to(H) the marriage feast, and(I) the door was shut. 11Afterward the other virgins came also, saying,(J) ‘Lord, lord, open to us.’ 12(K) But he answered, ‘Truly, I say to you,(L) I do not know you.’ 13(M) Watch therefore, for you(N) know neither the day nor the hour.”‘ (Matthew 25:1-13).

Unfortunately, many of us, myself included, live our lives without his return in mind.  This leaves us lethargic in faith, lax in character, and unmotivated in the things of Christ, unwise virgins for sure.  This should not be the case!  Christ is returning.  We should live as if Christ’s return is utter reality, “working out [our] salvation with fear and trembling”, and sharing the gospel like there is no tomorrow–this is what it means to be wise virgins.   Christ is returning, let’s live like it.

Harold Camping was wrong and he deceived many with his false prophecies.  But make no mistake, Jesus is returning in glory.  And when he does, no one will be laughing.

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We Need a Gospel Imagination (Part 3 of 3)

We Need to Develop a Gospel Imagination

We need to take what we learn from Jesus and implement it in our present contexts.  To be clear, the goal of the gospel—whether proclaimed or demonstrated—is to make radical disciples of Jesus (Matthew 28).  If we desire to make such disciples, we need to develop a gospel imagination.

First, to develop a gospel imagination means that we will, like Jesus, demonstrate the gospel.  For sure this will mean “signs and wonders”.  But, for our purposes, it definitely means that we will do good, practice justice, and care for the poor.  Like Jesus, we will find Spirit-inspired opportunities to allow God’s rule and reign to flow through us.  This might mean providing medical care in a hurting community; this might mean praying for the sick; this might mean helping out in an after-school-program; this might mean helping the poor and downcast; this might mean starting a social program to aid a hurting neighborhood or city; this might mean giving a voice to those that have been marginalized in society.  Whatever we do, we should expect radical transformations and amazing kingdom encounters.  We will see the miraculous happen.

Some might say that this is naive.  Can we actually believe that God would use the people of God, through the power of the kingdom to overthrow principalities, do justice, and solve tragic social issues?  Isn’t this just fleshly kingdom building?  And can we expect dramatic demonstrative transformation before the return of Christ?  The truth is this: none of these questions are our concern.  We know that one day, through Christ–Colossians 1:15-20, all will be set right–Revelation 21:1.  One day, the lion will lay with the lamb.  Until then, we must do what Jesus did, believing that the gospel has power and leaving all transformation in Christ’s capable hands–1 Corinthians 3:6.

Second, to develop a gospel imagination, we must find ways to engage the culture with the gospel of Jesus Christ–Acts 17:16-21.  In this Acts passage, Paul’s spirit was troubled as he encountered an idolatrous culture.  Instead of reacting negatively to the culture, he uses the culture around him to preach the gospel.  We need to do the same thing.  We need to engage culture and use its symbols to preach the gospel.  This is gospel-oriented contextualization.  As we happily enter into culture, finding relevant ways to share the good news, Christ’s gospel will do amazing things.

Lastly, to develop a gospel imagination, we need to faithfully preach Jesus and the Kingdom he leads.  Preaching is unique.  It is the Word of God, empowered by the Kingdom of God (I Cor 4:20), in which unbelievable things happen.    In a church culture that is down on the preached Word of God, and a secular reality that sees preaching as a holdover from the past, we take our cue from Jesus.  We know that the word we proclaim, when it comes from scripture and is anointed by the Spirit, is transformative and powerful.  We preach, Jesus saves.  Enough said.

God is doing unbelievable things in the world today.  As his friends, he desires to use us.  As we cultivate a gospel imagination, this is exactly what happens.  So go, make disciples–preaching and demonstrating the gospel of Jesus!

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We Need a Gospel Imagination (Part 2 of 3)

How did Jesus do Gospel?

How did Jesus ‘do’ the gospel?  First, he preached—Matthew 4:17, Matthew 9:35, Mark 1:38, Luke 20:1.  Jesus came to proclaim the gospel, “the kingdom of God is here”. Scripture is clear, Jesus was a preacher and he saw it as his vocation.  In various ways, with all kinds of people, Jesus declared the good news of the kingdom.  The teachings of Jesus are the most brilliant, most compelling teachings that humanity has ever heard or read.  There is no other teacher in all of history that even comes close to Jesus’ utter mastery of humanity, the cosmos and everything in between. His teachings have changed the world and have saved, literally, billions.

Along with preaching, Jesus did the gospel through demonstrations of the Kingdom.  You cannot go very far in the gospel without encountering the reality that Jesus met people’s physical needs—Mark 4:24, Matt 8:13, Matthew 9:22.  This is not simple kindness.   This is an essential aspect of the gospel of the kingdom.  The gospel of Jesus—the Kingdom of God is here—invades broken reality and brings about radical change.    Wherever Jesus preached, Jesus demonstrated the Kingdom of God.  The compassion of Jesus is synonymous with the gospel of the Kingdom.  You cannot divide the demonstrations of the gospel with the preaching of the gospel.  They are different aspects of the same reality.  In the Scripture, many who experienced this gospel of the Kingdom never were the same again—Mark 5:1-20; Mark 16:9-10; Acts 9:1-19.

We can conclude then that Jesus did the gospel by preaching the gospel message and demonstrating the gospel.

(Join us tomorrow as we share the final post for, “We Need A Gospel Imagination.”)

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We Need A Gospel Imagination (Part 1 of 3)

As Christians, we are called to go and make disciples (Matt 28:16-20).  Obviously, this has implications for the church: How do we make disciples?  What is the role of the church in making disciples?  And how do we engage an ever increasingly skeptical culture with the gospel of Jesus Christ?  In trying to frame this conversation, many have latched onto the word “missional.”  “Missional” is a new, church, buzz word that first came into public view in the early 1990’s.   Like any new term, it has a variety of meanings and because of that, in some circles, the term has come under criticism.  But because there is so much good in the current missional conversation, one must be careful not to throw the baby out with the bath water.  There is much to be learned from the likes of Leslie Newbigin, Darrell Guder and George Hunsberger.  In the hopes of furthering and clarifying the missional discussion among my friends, I would like to reframe the conversation.

The people of God need to develop a “gospel imagination”.  By this I mean that we must know what the gospel is, we must intend to demonstrate it, and we must learn how to share this gospel with a lost and dying world. 

What is the gospel?

There are two aspects to the Gospel presented in the New Testament.  The first aspect of the gospel is the life, death and resurrection of Jesus—1 Cor 15:1-11. In this Corinthian passage, Paul shares the fundamentals of our faith: Christ lived, died, and Christ rose again.  Jesus is the central reality of the gospel.  As we stake our hope in him, we are saved!  Trusting in Jesus saves us from hell and promises us heaven.  Our sins are forgiven, and we are made right with God.  We are saved from death and thrust into life.  This is certainly Good news.   If we are to be faithful, we must hold onto this essential reality of the gospel of Jesus Christ.

The second aspect of the gospel is what Jesus calls, “the gospel of the kingdom” (Matt 24:14).   Numerous times, in the gospels, Jesus proclaimed the gospel of the kingdom of God—some examples: Matthew 9:35, Matthew 10:7, Luke 4:43, Luke 10:9.  The gospel of the kingdom was not just preached but demonstrated wherever Jesus went.  This proclamation/demonstration gospel framework is seen in Mark 4:16-20:

16(A) And he came to(B) Nazareth, where he had been brought up. And(C) as was his custom,(D) he went to the synagogue on the Sabbath day, and he stood up(E) to read. 17And(F) the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written,
18(G) “The Spirit of the Lord(H) is upon me,
because he has anointed me
to(I) proclaim good news to the poor.
(J) He has sent me to proclaim liberty to the captives
and(K) recovering of sight to the blind,
(L) to set at liberty those who are oppressed,
19(M) to proclaim the year of the Lord’s favor.”

Here, Jesus declares that he has come to proclaim the gospel.  But one can’t believe that this proclamation means that he would just speak words.  No.  This gospel proclamation was a declaration that in the person of Jesus the rule and reign of God was in their midst.  And the kingdom of God had profound effects—saving souls, healings, miracles, and the feeding and caring of the poor.  The kingdom of God literally transforms reality; it changes lives both today and in eternity.  In the person of Jesus, what happens in heaven was happening on earth.  This is certainly gospel news!   Thus, in the person of Jesus, the gospel was proclaimed and demonstrated.

(Join us tomorrow as we look at Part 2 of the article, “We Need A Gospel Imagination.”)

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Faith Hammond in the News!

http://www.nwitimes.com/news/local/lake/hammond/article_9ac5c14f-8206-5c36-aeba-4e98727aeeba.html

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Let’s start thinking

As Easter dims behind me, and Faith Hammond is now an official campus, I wanted to share a few thoughts that have been stirring in me these last few days.

  1. Jesus is amazing.  Who he is and what he is doing is so compelling.  I think about my life and the change I have experienced, I think about the lives of those who are part of Faith Hammond and what God is doing, and all I can say is “Jesus is amazing.”  What I love about him is that he meets us where we are at, not condemning us, just loving us into a different kind of life, a resurrection life.  I find Jesus so compelling these days that I want to share with as many people as possible the good news found in him.
  2. I love the city.  I love Hammond, Calumet City, Gary, South Chicago.  I love the neighborhood around Kenwood elementary.  I was so honored by all those who came from the surrounding communities on Easter Sunday.  It was so cool!  It is my hope that this is the beginning of something big, beautiful and God glorifying.
  3. I dig diversity.  I am hopeful that Faith Hammond will be diverse in every way.  Paul reminds us that there is one body but many parts that helps make it function well, and Christ is the head over all.  Diversity is the means by which we glorify God and reach all those that God wants to reach with his message of great grace and hope.  And here is the other deal: there is much to be learned by those that are different than ourselves.  And I want to be a student!   And if that doesn’t fire you up, this will: Heaven will be diverse, so let’s get a little heaven into Faith Hammond.
  4. Faith Church is a movement.  Faith Hammond is the fourth campus of Faith Church.  It is the dream and hope of Faith Church to plant churches and start campuses throughout the region including Highland, Chicago, Gary, Lansing and wherever else God would lead us.  This is something much bigger than one person or even one church.  It is a movement.  And what I love about this is that God is going to raise up leaders from within Faith Church to plant churches, lead campuses and to take the gospel to amazing places.  In other words, he is preparing many of you to be major players in His kingdom work.

Easter is over but Christ is alive.  His gospel is the hope of the world.  He loves the lost and he is preparing us to be messengers of this good news.  Can’t wait to see what God does this Sunday and in the weeks ahead.  See you at church.

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Faith Church Hammond: An Invitation to Celebrate Easter With Us

  This Sunday is Easter.  It is a time to remember and celebrate the resurrection of Jesus Christ.  I would like to extend an invitation to you: come and celebrate Easter with us.

Maybe you have never gone to church, maybe you haven’t been in a long time, or maybe you are looking for a new church community.  Whatever the reason, we would be honored to have you join us.  Bring your kids, come as you are and experience church like you have never have before.

Our service times our 9am & 11am

We meet at:

Kenwood Elementary
6416 Hohman Avenue
Hammond, Indiana
46324

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